Kamehameha I | |
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Reign | c. 1782 – May 8, 1819 |
Predecessor | Established Kingdom of Hawaii c. 1795 |
Successor | Kamehameha II |
Spouse | Queen Kaʻahumanu Queen Keōpūolani Miriam Auhea Kekauluohi Queen Kalākua Kaheiheimālie Queen Peleuli-i-Kekela-o-kalani Kanekapolei (unmarried) |
Issue | |
Liholiho (Kamehameha II)) Kauikeaouli (Kamehameha III) Princess Harriet Nahienaena Queen Victoria Kamehamalu Kekuaiwaokalani Queen regent Elizabeth Kinau Prince Kahoanoku Kinau Pauli Ka'oleioku |
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Full name | |
Kalani Paiʻea Wohi o Kaleikini Kealiʻikui Kamehameha o ʻIolani i Kaiwikapu kaui Ka Liholiho Kūnuiākea | |
House | House of Kamehameha |
Father | High Chief Keoua Kalanikupuapaʻikalaninui of Kohala |
Mother | High Chiefess Kekuʻiapoiwa II of Kona |
Born | c. 1758 Kohala, Hawaiʻi island |
Died | May 8, 1819 Kailua-Kona, Hawaiʻi island |
(aged 61?)
Burial | unknown |
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Kamehameha I (ca. 1758 – May 8, 1819), also known as Kamehameha the Great, conquered the Hawaiian Islands and formally established the Kingdom of Hawaiʻi in 1810. By developing alliances with the major Pacific colonial powers, Kamehameha preserved Hawaiʻi's independence under his rule. Kamehameha is remembered for the Kanawai Mamalahoe, the "Law of the Splintered Paddle", which protects human rights of non-combatants in times of battle. Kamehameha's full Hawaiian name is Kalani Paiʻea Wohi o Kaleikini Kealiʻikui Kamehameha o ʻIolani i Kaiwikapu kaui Ka Liholiho Kūnuiākea.
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Although there is some debate as to the precise year of his birth, Hawaiian legends claimed that a great king would one day unite the islands, and that the sign of his birth would be a comet. Halley's comet was visible from Hawaiʻi in 1758 and it is likely Kamehameha was born shortly after its appearance. Other accounts state that he was born in November 1737. The 1758 date is most likely, since his eldest son was born in 1797.
He was known as Paiea, which means "hard-shelled crab".[1] His father by blood was Chief Keōua Nui. His mother was Chiefess Kekuʻiapoiwa of the Kohala district on the island of Hawaiʻi. In ancient Hawaiian culture it was common for royalty to mentor or "adopt" other children, so they can have another honorary parent. The ruler of the adjacent island of Maui, Kahekili II took Kamehameha into his court.
His father Keōua was the grandson of Keaweikekahialiʻiokamoku, who had once ruled a large portion of the island of Hawaiʻi. When Keaweikekahialiʻiokamoku died, war broke out over succession between his sons, Kalani Kama Keʻeaumoku Nui and Kalaninuiʻamamao, and a rival chief, Alapaʻinuiakauaua. Alapaʻi emerged victorious over the two brothers, and their orphan sons (including Kamehameha's father) were absorbed into his clan. He may also be the son of the chief of Maui named Kahikili.
When Kamehameha (Paiea) was born, Alapaʻi ordered the child killed. One of his priests (kahuna) had warned him that a fiery light in the sky would signal the birth of a "killer of chiefs". Alapaʻi, nervous at the thought of this child eventually usurping his rule, decided to take no chances. Paiʻea's parents, however, had anticipated this. As soon as he was born, he was given into the care of Naeʻole, another noble from Kohala, and disappeared from sight. Naeʻole raised Paiʻea for the first few years of his life. Five years after his birth, Alapaʻi, perhaps remorseful of his actions, invited the child back to live with his family. There under the guidance of his kahu (teacher), Kekuhaupiʻo, he learned the ways of court diplomacy and war. Kekuhaupiʻo remained a faithful and trusted advisor to Paiʻea until the accidental death of the loyal kahu during a sham battle.
Another story says the name Paiʻea was given to Kamehameha after he first distinguished himself as a warrior in a battles between Maui and Hawaiʻi island in 1775–1779.[2]
Paiʻea is said to have had a dour disposition, and acquired the name he is best known for today: Ka mehameha, from the Hawaiian language for "the lonely one".[3]
When Alapaʻi died, his position was succeeded by his son Keaweaʻopala. Kalaniʻōpuʻu, Alapaʻi's great-nephew, challenged his rule, and was backed by his nephew Kamehameha. In fierce fighting at Kealakekua Bay, Keaweaʻopala was slain and Kalaniʻōpuʻu claimed victory. For his loyal service to his uncle, Kamehameha was made Kalaniʻōpuʻu's aide.
In 1779, Kamehameha again traveled with Kalaniʻōpuʻu to Kealakekua Bay. This time he, among other young chiefs accompanying their senior chief, met with Captain James Cook. Cook was perhaps mistaken by some Native Hawaiians to be Lono, the Hawaiian god of fertility. Cook's ship was the HMS Discovery; Kamehameha may have stayed on board at least one night. It was Kamehameha's first contact with non-Hawaiians.
Raised in the royal court of his uncle Kalaniʻōpuʻ, Kamehameha achieved prominence in 1782, upon Kalaniʻōpuʻu's death. While the kingship was inherited by Kalaniʻōpuʻu's son Kiwalaʻo, Kamehameha was given a prominent religious position, guardianship of the Hawaiian god of war, Kūkaʻilimoku, as well as the district of Waipiʻo valley. There was already bad blood between the two cousins, caused when Kamehameha presented a slain aliʻi's body to the gods instead of to Kiwalaʻo. When a group of chiefs from the Kona district offered to back Kamehameha against of Kiwalaʻo, he accepted eagerly. The five Kona chiefs supporting Kamehameha were: Keʻeaumoku Pāpaʻiahiahi (Kamehameha's father-in-law), Keaweaheulu Kaluaʻapana (Kamehameha's uncle), Kekūhaupiʻo (Kamehameha's warrior teacher), Kameʻeiamoku and Kamanawa (twin uncles of Kamehameha). Kiwalaʻo was soon defeated in the battle of Mokuʻohai, and Kamehameha took control of the districts of Kohala, Kona, and Hamakua on the island of Hawaiʻi.[4]
Kamehameha then moved against the district of Puna in 1790 deposing Chief Keawemaʻuhili. Keōua Kuahuʻula, exiled to his home in Kaʻū, took advantage of Kamehameha's absence and led an uprising. When Kamehameha returned with his army to put down the rebellion, Keōua fled past the Kilauea volcano, which erupted and killed nearly a third of his warriors from poisonous gas.[5]
Questioning a kahuna on how best to go about securing the rest of the island, Kamehameha resolved to construct a temple (heiau) to Kūkaʻilimoku, as well as lay an aliʻi's body on it.
When the Puʻukoholā Heiau was completed in 1791, Kamehameha invited Keōua to meet with him. Keōua may have been dispirited by his recent losses. He may have mutilated himself before landing so as to make himself an imperfect sacrificial victim. As he stepped on shore, one of Kamehameha's chiefs threw a spear at him. By some accounts he dodged it, but was then cut down by musket fire. Caught by surprise, Keōua's bodyguards were killed. With Keōua dead, and his supporters captured or slain, Kamehameha became King of all Hawaiʻi island.[5]
According to legend, Kamehameha lifted the 5,000 pound Naha Stone at age 14, and was the only person to ever lif it. The legend that goes with this particular stone is that the man who lifted it was the legendary warrior who would unite all of the islands. The prophecy was meant to be with Kamehameha. The Naha Stone now rests in front of the Hilo Public Library on the island of Hawaiʻi.
Kamehameha's dreams included far more than the island of Hawaiʻi; with the counsel of his favorite wife Kaʻahumanu, who became one of Hawaiʻi's most powerful figures, he set about planning to conquer the rest of the Hawaiian Islands. Help came from British and American traders, who sold guns and ammunition to Kamehameha. Two westerners who lived on Hawaiʻi island, Isaac Davis and John Young, became advisors of Kamehameha and trained his troops in the use of firearms.
With his new weapons, Kamehameha felt confident enough to move on the neighboring islands of Maui and Oʻahu, already weakened by a war of succession that had broken out between King Kahekili II's son and brother. Kamehameha may or may not have known that his rival, King Kalanikupule, also possessed firearms, and was planning a move against him when the aliʻi nui of Hawaiʻi invaded those islands.
In 1795, Kamehameha set sail with an armada of 1,200 war canoes and 10,000 soldiers. He quickly secured the lightly defended islands of Maui and Molokaʻi at the Battle of Kawela. The army moved on the island of Oʻahu, landing his troops at Waiʻalae and Waikīkī. What Kamehameha did not know was that one of his commanders, a high-ranking aliʻi named Kaʻiana, had defected to Kalanikupule. Kaʻiana assisted in the cutting of notches into the Nuʻuanu Pali mountain ridge; these notches, like those on a castle turret, would serve as gunports for Kalanikupule's cannon.[5]
In a series of skirmishes, Kamehameha's forces were able to push back Kalanikupule's men until the latter was cornered on the Pali Lookout. While Kamehameha moved on the Pali, his troops took heavy fire from the cannon. In desperation, he assigned two divisions of his best warriors to climb to the Pali to attack the cannons from behind; they surprised Kalanikupule's gunners and took control of the weapons. With the loss of their guns, Kalanikupule's troops fell into disarray and were cornered by Kamehameha's still-organized troops. A fierce battle ensued, with Kamehameha's forces forming an enclosing wall. By using their traditional Hawaiʻian spears, as well as muskets and cannon, they were able to kill Kalanikupule's forces to a man. Over 400 men were forced off the Pali's cliff, a drop of 1,000 feet. Kaʻiana was killed during the action; Kalanikupule was captured some time later and sacrificed to Kūkaʻilimoku.
Kamehameha was now ruler of all of all islands from Oʻahu to the east, but the western islands of Kauaʻi and Niʻihau continued to elude him. Using Honolulu as a base, he had a forty-ton ship built. When he attempted to invade the western islands in 1796, Kaʻiana's brother Namakeha led a rebellion on Hawaiʻi island against his rule, and Kamehameha was forced to return and put down the insurrection.[6]
In 1803 he tried again, but this time, disease broke out among his warriors; Kamehameha himself fell ill, though he later recovered. During this time, Kamehameha was amassing the largest armada Hawaiʻi had ever seen - foreign-built schooners and massive war canoes, armed with cannon and carrying his vast army. Kaumualiʻi, aliʻi nui of Kauaʻi, watched as Kamehameha built up his invading force and decided he would have a better chance in negotiation than battle. He may also have been influenced by foreign merchants, who saw the continuing feud between Kamehameha and Kaumualiʻi as bad for the sandalwood trade.
In 1810, Kaumualiʻi became a vassal of Kamehameha, who therefore emerged as the sole sovereign of the unified Hawaiian islands.[7]
As king, Kamehameha took several steps to ensure that the islands remained a united realm even after his death. He unified the legal system and he used the products he collected in taxes to promote trade with Europe and the United States. Kamehameha did not allow non-Hawaiians to own land; they would not be able to until the Great Mahele of 1848. This edict ensured the islands' independence even while many of the other islands of the Pacific succumbed to the colonial powers.
In fact, the Kingdom of Hawaiʻi that Kamehameha established retained its independence, except for a five-month British occupation in 1843, until it was annexed by the United States in 1898. It was this legacy that earned Kamehameha the epithet "Napoleon of the Pacific.".[5]
Kamehameha also instituted the Mamalahoe Kanawai, the Law of the Splintered Paddle. Its origins derived from before the unification of the Island of Hawaiʻi, in 1782, when Kamehameha, during a raid, caught his foot in a rock. Two local fisherman, fearful of the great warrior, hit Kamehameha hard on the head with a large paddle, which actually broke the paddle. Kamehameha was stunned and left for dead, allowing the fisherman and his companion to escape. Twelve years later, the same fisherman was brought before Kamehameha for punishment. King Kamehameha instead blamed himself for attacking innocent people, gave the fisherman gifts of land and set them free. He declared the new law, "Let every elderly person, woman and child lie by the roadside in safety". This law, which provided for the safety of noncombatants in wartime, is estimated to have saved thousands of lives during Kamehameha's campaigns. It became the first written law of the Kingdom of Hawaiʻi, was included in the state constitution, and has influenced many subsequent humanitarian laws of war.[8]
Although he ended human sacrifice, Kamehameha was to the last a follower of the Hawaiian religion and Hawaiian traditions (such as Lua). He believed so strongly in his religion and culture that he would execute his subjects for breaches of the strict rules called kapu. Although he entertained Christians, he did not appear to take them seriously.
After about 1812, Kamehameha spent his time at Kamakahonu, a compound he built in Kailua-Kona.[9] It is now the site of King Kamehameha's Beach Hotel, the starting and finishing points of the Ironman World Championship Triathlon.
As the custom of the time, he took several wives and had many children, although he would outlive about half of them.[10]
When Kamehameha died May 8, 1819, his body was hidden by his trusted friends, Hoapili and hoʻolulu. To this day his final resting place remains unknown. The mana, or power of a person, was considered to be sacred. As per the ancient custom, his body was buried hidden because of his mana.
Five statues exist, where each of the statues vary slightly from each other in details such as having different weaponry, gilding or painting, yet the original cast has been restored to its original painting:
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Kamehameha I
House of Kamehameha
Born: ? 1738/1759 Died: May 8 1819 |
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Royal titles | ||
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Kingdom created | King of the Hawaiian Islands 1795-1819 |
Succeeded by Kamehameha II with regent Kaʻahumanu |
Preceded by Kiwalaʻo |
Ruler of North Hawaiʻi 1782-1795 |
Succeeded by himself as King of the Hawaiian Islands |
Preceded by Kalanikupule |
Ruler of the Island of Maui and Oʻahu 1795-1810 |
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Preceded by Kaumualiʻi |
Ruler of the Island of Kauaʻi and Niʻihau 1810-1819 |
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